Do we really want to give ‘serious regard’ to Professor Pascoe’s version of Aboriginal Law and Democracy?
All in Aboriginal Women's Life
Do we really want to give ‘serious regard’ to Professor Pascoe’s version of Aboriginal Law and Democracy?
Is this an example of Privileged Whiteness and Complicity in the Appropriation of an Aboriginal Woman’s Image?
No truly agricultural society can be based on native grain species that grow abundantly in wet years, but will not grow in dry years. Settled, Aboriginal ‘farmer’ societies would not have survived Australia’s ruthless swings from droughts to floods.
Did Aboriginal Blasphemy Laws Snuff Out Any Agricultural Advances by Aboriginal Women?
Aboriginal communities own some 30% of Australia’s land mass, much of it encompassing Mr Pascoe’s Aboriginal Grain Belt - Why can’t I buy a decent Aboriginal Seed Cake, Mr Pascoe?
Once the initial shock and novelty of ‘First Contact’ had subsided, the Aboriginal tribes and Colonial explorers and settlers then began that most important aspect of mankind’s cultural evolution - Trade. Tobacco, sugar, flour, axes, and clothing, in exchange for women, labour, local knowledge and access to the land.
The strong, cultural Aboriginal traditions of relating ‘white skin’ to the dead and their spirits or ghosts, meant that on First Contact, Europeans were often accepted and welcomed by the Aborigines as relatives returning from the dead.
Supporting the Progressive Left mob as it attacks our colonial past may seem like a good idea to some - until the mob comes after your Aboriginal heroes too - and it will.