Has Henry Reynolds found some ‘political value’ in using the ‘selective quoting’ techniques of Professor Pascoe, and indeed the whole Dark Emu Agriculture thesis itself, in supporting his new book, Truth-Telling?
Has Henry Reynolds found some ‘political value’ in using the ‘selective quoting’ techniques of Professor Pascoe, and indeed the whole Dark Emu Agriculture thesis itself, in supporting his new book, Truth-Telling?
Henry Reynolds calls the Slave-owning Signatories to the American Declaration of Independence, ‘hypocrites’. Is that true or just another Pascoism?
Nominations are Open for the 2021 Dark Emu Hall of Fame Awards. Watch this Space!
Better Late than Never - Finally Some Proper Academics Give Something Worthwhile back to the Taxpayer
This post is about one of those little quirks sometimes found in historical figures. It might be nothing, but then maybe in the Post-modern world of history revisionism it was influential? Send us your thoughts!
Has Henry Reynolds learnt some tricky ‘selective editing’ techniques from ‘best-selling’ author Bruce Pascoe?
Can Stolen Land be a Property Investment? Maybe, Christine Gordon from Readings Bookshop can advise us?
Australian Archaeologist Harry Lourandos picks over the bones of 90% of Dark Emu
Are The Greatest Threat to our Institutions are the Second Generation Pascoites?
Melbourne University Salutes ‘a gentleman, a political activist and a scholar.’
We have reached the summit of debunking Dark Emu - and now for the downhill run.
Mr Pascoe should win an award for ‘Australia’s Best Cherry-Picker’ after his selective quoting from an academic reference book on Aboriginal Hunter-gatherer Economy and Society!
Dr Ian Keen’s 2004 book, Aboriginal Society & Economy, Australia at the Threshold of Colonisation, which precedes Mr Pascoe’s Dark Emu by 10 years, was a ‘systematic…study of pre-colonial Aboriginal societies…at the Threshold of Colonisation’. And guess what? There are no entries in the index under ‘farmer’, ‘farming’ or ‘agriculture’, but several entries unter ‘hunter-gatherers’. We rest our case.
Do we really want to give ‘serious regard’ to Professor Pascoe’s version of Aboriginal Law and Democracy?